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By Root 16528 0

sense of the writer’s ingenuity in overcoming a difficulty we should have preferred his not having attempted to overcome. The fallacy of the idea that allegory, in any of its moods, can be made to enforce a truth — that metaphor, for example, may illustrate as well as embellish an argument — could be promptly demonstrated; the converse of the supposed fact might be shown, indeed, with very little trouble — but these are topics foreign to my present purpose. One thing is clear, that if allegory ever establishes a fact, it is by dint of overturning a fiction. Where the suggested meaning runs through the obvious one in a very profound under-current, so as never to interfere with the upper one without our own volition, so as never to show itself unless called to the surface, there only, for the proper uses of fictitious narrative, is it available at all. Under the best circumstances, it must always interfere with that unity of effect which, to the artist, is worth all the allegory in the world. Its vital injury, however, is rendered to the most vitally important point in fiction — that of earnestness or verisimilitude. That “The Pilgrim’s Progress” is a ludicrously over-rated book, owing its seeming popularity to one or two of those accidents in critical literature which by the critical are sufficiently well understood, is a matter upon which no two thinking people ­disagree; but the pleasure derivable from it, in any sense, will be found in the direct ratio of the reader’s capacity to smother its true purpose, in the direct ratio of his ability to keep the allegory out of sight, or of his in ability to comprehend it. Of allegory properly handled, judiciously subdued, seen only as a shadow or by suggestive glimpses, and making its nearest approach to truth in a not obtrusive and therefore not unpleasant appositeness, the “Undine” of De La Motte Fouqué is the best, and undoubtedly a very remarkable specimen.

The obvious causes, however, which have prevented Mr. Hawthorne’s popularity, do not suffice to condemn him in the eyes of the few who belong properly to books, and to whom books, perhaps, do not quite so properly belong. These few estimate an author, not as do the public, altogether by what he does, but in great measure — indeed, even in the greatest measure — by what he evinces a capability of doing. In this view, Hawthorne stands among literary people in America much in the same light as did Coleridge in England. The few, also, through a certain warping of the taste, which long pondering upon books as books merely never fails to induce, are not in condition to view the errors of a scholar as errors altogether. At any time these gentlemen are prone to think the public not right rather than an educated author wrong. But the simple truth is, that the writer who aims at impressing the people, is always wrong when he fails in forcing that people to receive the impression. How far Mr. Hawthorne has addressed the people at all, is, of course, not a question for me to decide. His books afford strong internal evidence of having been written to himself and his particular friends alone.

There has long existed in literature a fatal and unfounded prejudice, which it will be the office of this age to overthrow — the idea that the mere bulk of a work must enter largely into our estimate of its merit. I do not suppose even the weakest of the Quarterly reviewers weak enough to maintain that in a book’s size or mass, abstractly considered, there is anything especially calls for our admiration. A mountain, simply through the sensation of physical magnitude which it conveys, does indeed, effect us with a sense of the sublime, but we cannot admit any such influence in the contemplation even of “The Columbiad.” The ­Quarterlies themselves will not admit it. And yet, what else are we to understand by their continual prating about “sustained effort?” Granted that this sustained effort has accomplished an epic — let us then admire the effort, (if this be a thing admirable,) but certainly not the epic on the effort’s account. Common sense, in