The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [1589]
The Romans' manner of punishing their slaves.
They made him carry a limmer on his shoulders that is fastened to the axletree of a coach, and compelled him to go up and down in that sort amongst all their neighbours. He that had once abidden this punishment, and was seen in that manner, was proclaimed and cried in every market-town: so that no man would ever trust him after, and they called him
Whereaof Furcifer came.
Furcifer, because the Latins call the wood that runneth into the axletree of the coach Furca, as much to say as a fork.
Now when Latinus had made report to the Senate of the vision that had happened to him, they were devising whom this unpleasant dancer should be, that went before the procession. Thereupon certain that stood by remembered the poor slave that was so cruelly whipped through the market-place, whom they afterwards put to death: and the thing that made him remember it; was the strange and rare manner of h s punishment. The priests hereupon were repaired unto for their advice: they were wholly of opinion, that it was the whipping of the slave. So they caused the slave's master to be punished, and began again a new procession, and all other shows and sights in honour of Jupiter. But hereby appeareth plainly,
A ceremony instituted by king Numa touching religion.
how king Numa did wisely ordain all other ceremonies concerning devotion to the gods, and specially this custom which he established, to bring the people to religion. For when the magistrates, bishops, priests, or other religious ministers go about any divine service or matter of religion, an herald ever goeth before them, crying out aloud hoc age: as to say, do this, or mind this. Hereby they are specially commanded, wholly to dispose themselves to serve God, leaving all other business and matters aside: knowing well enough, that whatsoever most men do, they do it as in a manner constrained unto it.
The superstition of the Romans.
But the Romans did ever use to begin again their sacrifices, processions, plays, and such like shows done in honour of the gods, not only upon such an occasion, but upon lighter causes than that. As, when they went on procession through the city, and did carry the images of their gods and such other like holy relics upon open hallowed coaches or chariots, called in Latin Thensae
Thensa, one of the coachhorses that drew them stood still and would draw no more, and because also the coach-man took the reins of his bridle with the left hand, they ordained that the procession should be begun again anew. Of late time also, they did renew and begin a sacrifice thirty times one after another, because they thought still there fell out one fault or other in the same: so holy and devout were they to the gods.
. Now Tullus and Martius had secret conference with the greatest personages of the city of Antium, declaring unto them that now they had good time offered them to make war with the Romans, while they were in dissension one with another. They answered them, they were ashamed to break the league, considering that they were sworn to keep peace for two years.
The Romans gave the Volsces occasion of was.
Howbeit, shortly after, the Romans gave them great occasion to make war with them. For on a holy day, common plays being kept in Rome, upon some suspicion or [else report, they