The Economist [4]
in respect of any of these charges will be visited upon you by the good citizens of Athens no less strictly than if they caught you stealing their own property. But worse than all, I see you fondling the notion that you are rich. Without a thought or care how to increase your revenue, your fancy lightly turns to thoughts of love,[7] as if you had some special license to amuse yourselef. . . . That is why I pity and compassionate you, fearing lest some irremediable mischief overtake you, and you find yourself in desperate straits. As for me, if I ever stood in need of anything, I am sure you know I have friends who would assist me. They would make some trifling contribution--trifling to themselves, I mean--and deluge my humble living with a flood of plenty. But your friends, albeit far better off than yourself, considering your respective styles of living, persist in looking to you for assistance.
[2] See Dr. Holden ad loc., Boeckh [Bk. iii. ch. xxiii.], p. 465 f.
[3] Cf. Lycurg. "c. Leocr." 139.
[4] Al. "presidential duties."
[5] {trierarkhias [misthous]}. The commentators in general "suspect" {misthous}. See Boeckh, "P. E. A." p. 579.
[6] See Boeckh, p. 470 f.; "Revenues," iii. 9, iv. 40.
[7] Or, "to childish matters," "frivolous affairs"; but for the full import of the phrase {paidikois pragmasi} see "Ages." viii. 2.
Then Critobulus: I cannot gainsay what you have spoken, Socrates, it is indeed high time that you were constituted my patronus, or I shall become in very truth a pitiable object.
To which appeal Socrates made answer: Why, you yourself must surely be astonished at the part you are now playing. Just now, when I said that I was rich, you laughed at me as if I had no idea what riches were, and you were not happy till you had cross-examined me and forced me to confess that I do not possess the hundredth part of what you have; and now you are imploring me to be your patron, and to stint no pains to save you from becoming absolutely and in very truth a pauper.[8]
[8] Or, "literally beggared."
Crit. Yes, Socrates, for I see that you are skilled in one lucrative operation at all events--the art of creating a surplus. I hope, therefore, that a man who can make so much out of so little will not have the slightest difficulty in creating an ample surplus out of an abundance.
Soc. But do not you recollect how just now in the discussion you would hardly let me utter a syllable[9] while you laid down the law: if a man did not know how to handle horses, horses were not wealth to him at any rate; nor land, nor sheep, nor money, nor anything else, if he did not know how to use them? And yet these are the very sources of revenue from which incomes are derived; and how do you expect me to know the use of any of them who never possessed a single one of them since I was born?
[9] Cf. Aristoph. "Clouds," 945; "Plut." 17; Dem. 353; and Holden ad loc.
Crit. Yes, but we agreed that, however little a man may be blest with wealth himself, a science of economy exists; and that being so, what hinders you from being its professor?
Soc. Nothing, to be sure,[10] except what would hinder a man from knowing how to play the flute, supposing he had never had a flute of his own and no one had supplied the defect by lending him one to practise on: which is just my case with regard to economy,[11] seeing I never myself possessed the instrument of the science which is wealth, so as to go through the pupil stage, nor hitherto has any one proposed to hand me over his to manage. You, in fact, are the first person to make so generous an offer. You will bear in mind, I hope, that a learner of the harp is apt to break and spoil the instrument; it is therefore probable, if I take in hand to learn the art of economy on your estate, I shall ruin it outright.
[10] Lit. "The very thing, God help me! which would hinder . . ."
[11] Lit. "the art of administering an estate."
Critobulus retorted: I see, Socrates, you are doing your very best to escape an irksome task: you would rather not, if you can
[2] See Dr. Holden ad loc., Boeckh [Bk. iii. ch. xxiii.], p. 465 f.
[3] Cf. Lycurg. "c. Leocr." 139.
[4] Al. "presidential duties."
[5] {trierarkhias [misthous]}. The commentators in general "suspect" {misthous}. See Boeckh, "P. E. A." p. 579.
[6] See Boeckh, p. 470 f.; "Revenues," iii. 9, iv. 40.
[7] Or, "to childish matters," "frivolous affairs"; but for the full import of the phrase {paidikois pragmasi} see "Ages." viii. 2.
Then Critobulus: I cannot gainsay what you have spoken, Socrates, it is indeed high time that you were constituted my patronus, or I shall become in very truth a pitiable object.
To which appeal Socrates made answer: Why, you yourself must surely be astonished at the part you are now playing. Just now, when I said that I was rich, you laughed at me as if I had no idea what riches were, and you were not happy till you had cross-examined me and forced me to confess that I do not possess the hundredth part of what you have; and now you are imploring me to be your patron, and to stint no pains to save you from becoming absolutely and in very truth a pauper.[8]
[8] Or, "literally beggared."
Crit. Yes, Socrates, for I see that you are skilled in one lucrative operation at all events--the art of creating a surplus. I hope, therefore, that a man who can make so much out of so little will not have the slightest difficulty in creating an ample surplus out of an abundance.
Soc. But do not you recollect how just now in the discussion you would hardly let me utter a syllable[9] while you laid down the law: if a man did not know how to handle horses, horses were not wealth to him at any rate; nor land, nor sheep, nor money, nor anything else, if he did not know how to use them? And yet these are the very sources of revenue from which incomes are derived; and how do you expect me to know the use of any of them who never possessed a single one of them since I was born?
[9] Cf. Aristoph. "Clouds," 945; "Plut." 17; Dem. 353; and Holden ad loc.
Crit. Yes, but we agreed that, however little a man may be blest with wealth himself, a science of economy exists; and that being so, what hinders you from being its professor?
Soc. Nothing, to be sure,[10] except what would hinder a man from knowing how to play the flute, supposing he had never had a flute of his own and no one had supplied the defect by lending him one to practise on: which is just my case with regard to economy,[11] seeing I never myself possessed the instrument of the science which is wealth, so as to go through the pupil stage, nor hitherto has any one proposed to hand me over his to manage. You, in fact, are the first person to make so generous an offer. You will bear in mind, I hope, that a learner of the harp is apt to break and spoil the instrument; it is therefore probable, if I take in hand to learn the art of economy on your estate, I shall ruin it outright.
[10] Lit. "The very thing, God help me! which would hinder . . ."
[11] Lit. "the art of administering an estate."
Critobulus retorted: I see, Socrates, you are doing your very best to escape an irksome task: you would rather not, if you can