The Economist [5]
help it, stretch out so much as your little finger to help me to bear my necessary burthens more easily.
Soc. No, upon my word, I am not trying to escape: on the contrary, I shall be ready, as far as I can, to expound the matter to you.[12] . . . Still it strikes me, if you had come to me for fire, and I had none in my house, you would not blame me for sending you where you might get it; or if you had asked me for water, and I, having none to give, had led you elsewhere to the object of your search, you would not, I am sure, have disapproved; or did you desire to be taught music by me, and I were to point out to you a far more skilful teacher than myself, who would perhaps be grateful to you moreover for becoming his pupil, what kind of exception could you take to my behaviour?
[12] Or, "to play the part of {exegetes}, 'legal adviser,' or 'spiritual director,' to be in fact your 'guide, philosopher, and friend.'"
Crit. None, with any show of justice, Socrates.
Soc. Well, then, my business now is, Critobulus, to point out[13] to you some others cleverer than myself about those matters which you are so anxious to be taught by me. I do confess to you, I have made it long my study to discover who among our fellow-citizens in this city are the greatest adepts in the various branches of knowledge.[14] I had been struck with amazement, I remember, to observe on some occasion that where a set of people are engaged in identical operations, half of them are in absolute indigence and the other half roll in wealth. I bethought me, the history of the matter was worth investigation. Accordingly I set to work investigating, and I found that it all happened very naturally. Those who carried on their affairs in a haphazard manner I saw were punished by their losses; whilst those who kept their wits upon the stretch and paid attention I soon perceived to be rewarded by the greater ease and profit of their undertakings.[15] It is to these I would recommend you to betake yourself. What say you? Learn of them: and unless the will of God oppose,[16] I venture to say you will become as clever a man of business as one might hope to see.
[13] Al. "to show you that there are others."
[14] Or, "who are gifted with the highest knowledge in their respective concerns." Cf. "Mem." IV. vii. 1.
[15] Lit. "got on quicker, easier, and more profitably."
[16] Or, "short of some divine interposition."
III
Critobulus, on hearing that, exclaimed: Be sure, Socrates, I will not let you go now until you give the proofs which, in the presence of our friends, you undertook just now to give me.
Well then,[1] Critobulus (Socrates replied), what if I begin by showing[2] you two sorts of people, the one expending large sums on money in building useless houses, the other at far less cost erecting dwellings replete with all they need; will you admit that I have laid my finger here on one of the essentials of economy?
[1] Lincke [brackets as an editorial interpolation iii. 1, {ti oun, ephe}--vi. 11, {poiomen}]. See his edition "Xenophons Dialog. {peri oikonomias} in seiner ursprunglichen Gestalt"; and for a criticism of his views, an article by Charles D. Morris, "Xenophon's Oeconomicus," in the "American Journal of Philology," vol. i. p. 169 foll.
[2] As a demonstrator.
Crit. An essential point most ceertainly.
Soc. And suppose in connection with the same, I next point out to you[3] two other sets of persons:--The first possessors of furniture of various kinds, which they cannot, however, lay their hands on when the need arises; indeed they hardly know if they have got all safe and sound or not: whereby they put themselves and their domestics to much mental torture. The others are perhaps less amply, or at any rate not more amply supplied, but they have everything ready at the instant for immediate use.
[3] "As in a mirror, or a picture."
Crit. Yes, Socrates, and is not the reason simply that in the first case everything is thrown down where it chanced, whereas those others have everything
Soc. No, upon my word, I am not trying to escape: on the contrary, I shall be ready, as far as I can, to expound the matter to you.[12] . . . Still it strikes me, if you had come to me for fire, and I had none in my house, you would not blame me for sending you where you might get it; or if you had asked me for water, and I, having none to give, had led you elsewhere to the object of your search, you would not, I am sure, have disapproved; or did you desire to be taught music by me, and I were to point out to you a far more skilful teacher than myself, who would perhaps be grateful to you moreover for becoming his pupil, what kind of exception could you take to my behaviour?
[12] Or, "to play the part of {exegetes}, 'legal adviser,' or 'spiritual director,' to be in fact your 'guide, philosopher, and friend.'"
Crit. None, with any show of justice, Socrates.
Soc. Well, then, my business now is, Critobulus, to point out[13] to you some others cleverer than myself about those matters which you are so anxious to be taught by me. I do confess to you, I have made it long my study to discover who among our fellow-citizens in this city are the greatest adepts in the various branches of knowledge.[14] I had been struck with amazement, I remember, to observe on some occasion that where a set of people are engaged in identical operations, half of them are in absolute indigence and the other half roll in wealth. I bethought me, the history of the matter was worth investigation. Accordingly I set to work investigating, and I found that it all happened very naturally. Those who carried on their affairs in a haphazard manner I saw were punished by their losses; whilst those who kept their wits upon the stretch and paid attention I soon perceived to be rewarded by the greater ease and profit of their undertakings.[15] It is to these I would recommend you to betake yourself. What say you? Learn of them: and unless the will of God oppose,[16] I venture to say you will become as clever a man of business as one might hope to see.
[13] Al. "to show you that there are others."
[14] Or, "who are gifted with the highest knowledge in their respective concerns." Cf. "Mem." IV. vii. 1.
[15] Lit. "got on quicker, easier, and more profitably."
[16] Or, "short of some divine interposition."
III
Critobulus, on hearing that, exclaimed: Be sure, Socrates, I will not let you go now until you give the proofs which, in the presence of our friends, you undertook just now to give me.
Well then,[1] Critobulus (Socrates replied), what if I begin by showing[2] you two sorts of people, the one expending large sums on money in building useless houses, the other at far less cost erecting dwellings replete with all they need; will you admit that I have laid my finger here on one of the essentials of economy?
[1] Lincke [brackets as an editorial interpolation iii. 1, {ti oun, ephe}--vi. 11, {poiomen}]. See his edition "Xenophons Dialog. {peri oikonomias} in seiner ursprunglichen Gestalt"; and for a criticism of his views, an article by Charles D. Morris, "Xenophon's Oeconomicus," in the "American Journal of Philology," vol. i. p. 169 foll.
[2] As a demonstrator.
Crit. An essential point most ceertainly.
Soc. And suppose in connection with the same, I next point out to you[3] two other sets of persons:--The first possessors of furniture of various kinds, which they cannot, however, lay their hands on when the need arises; indeed they hardly know if they have got all safe and sound or not: whereby they put themselves and their domestics to much mental torture. The others are perhaps less amply, or at any rate not more amply supplied, but they have everything ready at the instant for immediate use.
[3] "As in a mirror, or a picture."
Crit. Yes, Socrates, and is not the reason simply that in the first case everything is thrown down where it chanced, whereas those others have everything