The Eleventh Day_ The History and Legacy of 9_11 - Anthony Summers [139]
At any rate, whatever guidance they may have received at the Saudi consulate and mosque in Los Angeles, it was to San Diego that they headed. The man who invited them there and arranged housing for them was to become a major focus of the investigation.
Forty-two-year-old Omar al-Bayoumi was a mystery in his own right. According to a rental application form he filled out, he was a student receiving a monthly income from relatives in India. In fact he was an employee of a subsidiary of a contractor for the Saudi Civil Aviation Authority—paid but, as a colleague put it, a “ghost”—not required to work. He had time on his hands, and spent much of it helping to run a mosque near San Diego.
According to Bayoumi and a companion, they met Hazmi and Mihdhar on February 1, 2000, two weeks after their arrival in the United States. According to the companion, an American Muslim convert named Caysan bin Don, he and Bayoumi drove first to Los Angeles. Bayoumi, he said, met for thirty minutes with a man at the Saudi consulate, then went on to the nearby King Fahd mosque. Bayoumi, for his part, denied that they stopped at the mosque.
Both agreed that they went to eat at the Mediterranean Café, a restaurant that served food suitable for Muslims. As they were waiting to be served, they said, Hazmi and Mihdhar walked in. On hearing them speaking Arabic, Bayoumi invited them to come join them at their table. He did so, according to a Los Angeles Times account, after first dropping a newspaper on the floor and bending to retrieve it.
What led Hazmi and Mihdhar to express interest in moving to San Diego, Bayoumi claimed, was his “description of the weather there.” They duly showed up in the city, sought him out at the Islamic Center, and—with his assistance—moved for a while into the apartment next door to his own.
The way Bayoumi and bin Don told it, it had been pure chance that they met the two future terrorists. There are factors, though, that suggest it did not happen that way: a witness who quoted Bayoumi as saying before going to Los Angeles that he was on his way “to pick up visitors”; phone records that indicate frequent contact between him and the imam said to have arranged for the “two Saudis’ ” car tour around Los Angeles; phone records indicating that Hazmi and Mihdhar used Bayoumi’s cell phone for several weeks; the fact that Bayoumi appeared to have written jihad-type material; that Bayoumi’s salary was approved by the father of a man whose photo was later found in a raid on a terrorist safe house in Afghanistan; and that there was a mark in his passport that investigators associated with possible affiliation to al Qaeda.
“We do not know,” the 9/11 Commission Report would conclude, “whether the lunch encounter occurred by chance or design.” The staff director of Congress’s Joint Inquiry, Eleanor Hill, told the authors she thought Bayoumi’s story “very suspicious.” An unnamed former senior FBI official who oversaw the Bayoumi investigation was more trenchant. “We firmly believed,” he told Newsweek, “that he had knowledge … and that his meeting with them that day was more than coincidence.”
The man most likely to have been a primary contact for Hazmi and Mihdhar is a man who has since gained global notoriety—Anwar Aulaqi. American-born Aulaqi, then twenty-nine, was imam at a San Diego mosque familiar to most of the cast of characters mentioned in this chapter. On the day the two terrorists arranged to move in next door to Bayoumi, four phone calls occurred between Bayoumi’s telephone and Aulaqi’s.
Hazmi and Mihdhar attended the mosque where Aulaqi preached and were seen there in his company. Witnesses told the FBI that the trio had “closed-door meetings.” According to a later landlord, Hazmi said he respected Aulaqi and spoke with him on a regular basis.
Aulaqi, for his part, admitted to the FBI after 9/11 that he had met Hazmi several times, enough to be able to assess him as a “very calm and extremely nice person.” Congress’s Joint Inquiry Report was to characterize Aulaqi as having been the future hijackers’ “spiritual