The Essays of Montaigne [309]
Besides the defect of memory, I have others which very much contribute to my ignorance; I have a slow and heavy wit, the least cloud stops its progress, so that, for example, I never propose to it any never so easy a riddle that it could find out; there is not the least idle subtlety that will not gravel me; in games, where wit is required, as chess, draughts, and the like, I understand no more than the common movements. I have a slow and perplexed apprehension, but what it once apprehends, it apprehends well, for the time it retains it. My sight is perfect, entire, and discovers at a very great distance, but is soon weary and heavy at work, which occasions that I cannot read long, but am forced to have one to read to me. The younger Pliny can inform such as have not experimented it themselves, how important an impediment this is to those who devote themselves to this employment.
There is no so wretched and coarse a soul, wherein some particular faculty is not seen to shine; no soul so buried in sloth and ignorance, but it will sally at one end or another; and how it comes to pass that a man blind and asleep to everything else, shall be found sprightly, clear, and excellent in some one particular effect, we are to inquire of our masters: but the beautiful souls are they that are universal, open, and ready for all things; if not instructed, at least capable of being so; which I say to accuse my own; for whether it be through infirmity or negligence (and to neglect that which lies at our feet, which we have in our hands, and what nearest concerns the use of life, is far from my doctrine) there is not a soul in the world so awkward as mine, and so ignorant of many common things, and such as a man cannot without shame fail to know. I must give some examples.
I was born and bred up in the country, and amongst husbandmen; I have had business and husbandry in my own hands ever since my predecessors, who were lords of the estate I now enjoy, left me to succeed them; and yet I can neither cast accounts, nor reckon my counters: most of our current money I do not know, nor the difference betwixt one grain and another, either growing or in the barn, if it be not too apparent, and scarcely can distinguish between the cabbage and lettuce in my garden. I do not so much as understand the names of the chief instruments of husbandry, nor the most ordinary elements of agriculture, which the very children know: much less the mechanic arts, traffic, merchandise, the variety and nature of fruits, wines, and viands, nor how to make a hawk fly, nor to physic a horse or a dog. And, since I must publish my whole shame, 'tis not above a month ago, that I was trapped in my ignorance of the use of leaven to make bread, or to what end it was to keep wine in the vat. They conjectured of old at Athens, an aptitude for the mathematics in him they saw ingeniously bavin up a burthen of brushwood. In earnest, they would draw a quite contrary conclusion from me, for give me the whole provision and necessaries of a kitchen, I should starve. By these features of my confession men may imagine others to my prejudice: but whatever I deliver myself to be, provided it be such as I really am, I have my end; neither will I make any excuse for committing to paper such mean and frivolous things as these: the meanness of the subject compells me to it. They may, if they please, accuse my project, but not my progress: so it is, that without anybody's needing to tell me, I sufficiently see of how little weight