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The Filter Bubble - Eli Pariser [44]

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act and form an impression accordingly. Facebook and the other identity services aim to mediate that process online; if they don’t do it right, things can get fuzzy and distorted. To personalize well, you have to have the right idea of what represents a person.

There’s another tension in the interplay of identity and personalization. Most personalized filters are based on a three-step model. First, you figure out who people are and what they like. Then, you provide them with content and services that best fit them. Finally, you tune to get the fit just right. Your identity shapes your media. There’s just one flaw in this logic: Media also shape identity. And as a result, these services may end up creating a good fit between you and your media by changing ... you. If a self-fulfilling prophecy is a false definition of the world that through one’s actions becomes true, we’re now on the verge of self-fulfilling identities, in which the Internet’s distorted picture of us becomes who we really are.

Personalized filtering can even affect your ability to choose your own destiny. In “Of Sirens and Amish Children,” a muchcited tract, information law theorist Yochai Benkler describes how more-diverse information sources make us freer. Autonomy, Benkler points out, is a tricky concept: To be free, you have to be able not only to do what you want, but to know what’s possible to do. The Amish children in the title are plaintiffs in a famous court case, Wisconsin v. Yoder, whose parents sought to prevent them from attending public school so that they wouldn’t be exposed to modern life. Benkler argues that this is a real threat to the children’s freedom: Not knowing that it’s possible to be an astronaut is just as much a prohibition against becoming one as knowing and being barred from doing so.

Of course, too many options are just as problematic as too few—you can find yourself overwhelmed by the number of options or paralyzed by the paradox of choice. But the basic point remains: The filter bubble doesn’t just reflect your identity. It also illustrates what choices you have. Students who go to Ivy League colleges see targeted advertisements for jobs that students at state schools are never even aware of. The personal feeds of professional scientists might feature articles about contests that amateurs never become aware of. By illustrating some possibilities and blocking out others, the filter bubble has a hand in your decisions. And in turn, it shapes who you become.

A Bad Theory of You

The way that personalization shapes identity is still becoming clear—especially because most of us still spend more time consuming broadcast media than personalized content streams. But by looking at how the major filterers think about identity, it’s becoming possible to predict what these changes might look like. Personalization requires a theory of what makes a person—of what bits of data are most important to determine who someone is—and the major players on the Web have quite different ways of approaching the problem.

Google’s filtering systems, for example, rely heavily on Web history and what you click on (click signals) to infer what you like and dislike. These clicks often happen in an entirely private context: The assumption is that searches for “intestinal gas” and celebrity gossip Web sites are between you and your browser. You might behave differently if you thought other people were going to see your searches. But it’s that behavior that determines what content you see in Google News, what ads Google displays—what determines, in other words, Google’s theory of you.

The basis for Facebook’s personalization is entirely different. While Facebook undoubtedly tracks clicks, its primary way of thinking about your identity is to look at what you share and with whom you interact. That’s a whole different kettle of data from Google’s: There are plenty of prurient, vain, and embarrassing things we click on that we’d be reluctant to share with all of our friends in a status update. And the reverse is true, too. I’ll cop to sometimes sharing

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