The Life and Opinions of Tristram Shandy [56]
men of much religion: I hear them make a jest of it every day, and treat all its sanctions with so much scorn, as to put the matter past doubt. Well;--notwithstanding this, I put my fortune into the hands of the one:--and what is dearer still to me, I trust my life to the honest skill of the other.
'Now let me examine what is my reason for this great confidence. Why, in the first place, I believe there is no probability that either of them will employ the power I put into their hands to my disadvantage;--I consider that honesty serves the purposes of this life:--I know their success in the world depends upon the fairness of their characters.--In a word, I'm persuaded that they cannot hurt me without hurting themselves more.
'But put it otherwise, namely, that interest lay, for once, on the other side; that a case should happen, wherein the one, without stain to his reputation, could secrete my fortune, and leave me naked in the world;--or that the other could send me out of it, and enjoy an estate by my death, without dishonour to himself or his art:--In this case, what hold have I of either of them?--Religion, the strongest of all motives, is out of the question;--Interest, the next most powerful motive in the world, is strongly against me:--What have I left to cast into the opposite scale to balance this temptation?--Alas! I have nothing,--nothing but what is lighter than a bubble--I must lie at the mercy of Honour, or some such capricious principle--Strait security for two of the most valuable blessings!--my property and myself.
'As, therefore, we can have no dependence upon morality without religion;-- so, on the other hand, there is nothing better to be expected from religion without morality; nevertheless, 'tis no prodigy to see a man whose real moral character stands very low, who yet entertains the highest notion of himself in the light of a religious man.
'He shall not only be covetous, revengeful, implacable,--but even wanting in points of common honesty; yet inasmuch as he talks aloud against the infidelity of the age,--is zealous for some points of religion,--goes twice a day to church,--attends the sacraments,--and amuses himself with a few instrumental parts of religion,--shall cheat his conscience into a judgment, that, for this, he is a religious man, and has discharged truly his duty to God: And you will find that such a man, through force of this delusion, generally looks down with spiritual pride upon every other man who has less affectation of piety,--though, perhaps, ten times more real honesty than himself.
'This likewise is a sore evil under the sun; and I believe, there is no one mistaken principle, which, for its time, has wrought more serious mischiefs.--For a general proof of this,--examine the history of the Romish church;'--(Well what can you make of that? cried Dr. Slop)--'see what scenes of cruelty, murder, rapine, bloodshed,'--(They may thank their own obstinacy, cried Dr. Slop)--have all been sanctified by a religion not strictly governed by morality.
'In how many kingdoms of the world'--(Here Trim kept waving his right-hand from the sermon to the extent of his arm, returning it backwards and forwards to the conclusion of the paragraph.)
'In how many kingdoms of the world has the crusading sword of this misguided saint-errant, spared neither age or merit, or sex, or condition?- -and, as he fought under the banners of a religion which set him loose from justice and humanity, he shewed none; mercilessly trampled upon both,-- heard neither the cries of the unfortunate, nor pitied their distresses.'
(I have been in many a battle, an' please your Honour, quoth Trim, sighing, but never in so melancholy a one as this,--I would not have drawn a tricker in it against these poor souls,--to have been made a general officer.--Why? what do you understand of the affair? said Dr. Slop, looking towards Trim, with something more of contempt than the Corporal's honest heart deserved.- -What do you know, friend, about this battle you talk of?--I know, replied Trim, that I never refused
'Now let me examine what is my reason for this great confidence. Why, in the first place, I believe there is no probability that either of them will employ the power I put into their hands to my disadvantage;--I consider that honesty serves the purposes of this life:--I know their success in the world depends upon the fairness of their characters.--In a word, I'm persuaded that they cannot hurt me without hurting themselves more.
'But put it otherwise, namely, that interest lay, for once, on the other side; that a case should happen, wherein the one, without stain to his reputation, could secrete my fortune, and leave me naked in the world;--or that the other could send me out of it, and enjoy an estate by my death, without dishonour to himself or his art:--In this case, what hold have I of either of them?--Religion, the strongest of all motives, is out of the question;--Interest, the next most powerful motive in the world, is strongly against me:--What have I left to cast into the opposite scale to balance this temptation?--Alas! I have nothing,--nothing but what is lighter than a bubble--I must lie at the mercy of Honour, or some such capricious principle--Strait security for two of the most valuable blessings!--my property and myself.
'As, therefore, we can have no dependence upon morality without religion;-- so, on the other hand, there is nothing better to be expected from religion without morality; nevertheless, 'tis no prodigy to see a man whose real moral character stands very low, who yet entertains the highest notion of himself in the light of a religious man.
'He shall not only be covetous, revengeful, implacable,--but even wanting in points of common honesty; yet inasmuch as he talks aloud against the infidelity of the age,--is zealous for some points of religion,--goes twice a day to church,--attends the sacraments,--and amuses himself with a few instrumental parts of religion,--shall cheat his conscience into a judgment, that, for this, he is a religious man, and has discharged truly his duty to God: And you will find that such a man, through force of this delusion, generally looks down with spiritual pride upon every other man who has less affectation of piety,--though, perhaps, ten times more real honesty than himself.
'This likewise is a sore evil under the sun; and I believe, there is no one mistaken principle, which, for its time, has wrought more serious mischiefs.--For a general proof of this,--examine the history of the Romish church;'--(Well what can you make of that? cried Dr. Slop)--'see what scenes of cruelty, murder, rapine, bloodshed,'--(They may thank their own obstinacy, cried Dr. Slop)--have all been sanctified by a religion not strictly governed by morality.
'In how many kingdoms of the world'--(Here Trim kept waving his right-hand from the sermon to the extent of his arm, returning it backwards and forwards to the conclusion of the paragraph.)
'In how many kingdoms of the world has the crusading sword of this misguided saint-errant, spared neither age or merit, or sex, or condition?- -and, as he fought under the banners of a religion which set him loose from justice and humanity, he shewed none; mercilessly trampled upon both,-- heard neither the cries of the unfortunate, nor pitied their distresses.'
(I have been in many a battle, an' please your Honour, quoth Trim, sighing, but never in so melancholy a one as this,--I would not have drawn a tricker in it against these poor souls,--to have been made a general officer.--Why? what do you understand of the affair? said Dr. Slop, looking towards Trim, with something more of contempt than the Corporal's honest heart deserved.- -What do you know, friend, about this battle you talk of?--I know, replied Trim, that I never refused