The Life of Samuel Johnson - James Boswell [511]
On Thursday, April 1, he commended one of the Dukes of Devonshire for ‘a dogged veracity.’ He said too, ‘London is nothing to some people; but to a man whose pleasure is intellectual, London is the place. And there is no place where œconomy can be so well practised as in London. More can be had here for the money, even by ladies, than any where else. You cannot play tricks with your fortune in a small place; you must make an uniform appearance. Here a lady may have well-furnished apartments, and elegant dress, without any meat in her kitchen.’
I was amused by considering with how much ease and coolness he could write or talk to a friend, exhorting him not to suppose that happiness was not to be found as well in other places as in London; when he himself was at all times sensible of its being, comparatively speaking, a heaven upon earth. The truth is, that by those who from sagacity, attention, and experience, have learnt the full advantage of London, its pre-eminence over every other place, not only for variety of enjoyment, but for comfort, will be felt with a philosophical exultation. The freedom from remark and petty censure, with which life may be passed there, is a circumstance which a man who knows the teazing restraint of a narrow circle must relish highly. Mr. Burke, whose orderly and amiable domestic habits might make the eye of observation less irksome to him than to most men, said once very pleasantly, in my hearing, ‘Though I have the honour to represent Bristol, I should not like to live there; I should be obliged to be so much upon my good behaviour.’ In London, a man may live in splendid society at one time, and in frugal retirement at another, without animadversion. There, and there alone, a man’s own house is truly his castle, in which he can be in perfect safety from intrusion whenever he pleases. I never shall forget how well this was expressed to me one day by Mr. Meynell: ‘The chief advantage of London (said he,) is, that a man is always so near his burrow.’
He said of one of his old acquaintances,892 ‘He is very fit for a travelling governour. He knows French very well. He is a man of good principles; and there would be no danger that a young gentleman should catch his manner; for it is so very bad, that it must be avoided. In that respect he would be like the drunken Helot.’893
A gentleman894 has informed me, that Johnson said of the same person, ‘Sir, he has the most inverted understanding of any man whom I have ever known.’
On Friday, April 2, being Good-Friday, I visited him in the morning as usual; and finding that we insensibly fell into a train of ridicule upon the foibles of one of our friends,895 a very worthy man, I, by way of a check, quoted some good admonition from The Government of the Tongue896 that very pious book. It happened also remarkably enough, that the subject of the sermon preached to us to-day by Dr. Burrows, the rector of St. Clement Danes, was the certainty that at the last day we must give an account of ‘the deeds done in the body;’ and, amongst various acts of culpability he mentioned evil-speaking. As we were moving slowly along in the crowd from church, Johnson jogged my elbow, and said, ‘Did you attend to the sermon?’ ‘Yes, Sir, (said I,) it was very applicable to us.’ He, however, stood upon the defensive. ‘Why, Sir, the sense of ridicule is given us, and may be lawfully used. The authour of The Government of the Tongue would have us treat all men alike.’
In the interval between morning and evening service, he endeavoured to employ himself earnestly in devotional exercises; and, as he has mentioned in his Prayers and Meditations,a gave me Les Pensees de Pascal, that I might not interrupt him. I preserve the book with reverence. His presenting it to me is marked upon it with his own hand, and I have found in it a truly divine unction. We went to church again in the afternoon.
On Saturday, April