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The Life of Samuel Johnson - James Boswell [861]

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of his emotions, slyly said, ‘Had not you better take a post-chaise and go and see him?’ It was the shrewdness of the insinuation which made the story be circulated.

a Journal of a Tour to the Hebrides. 3rd edit. p. 240 {22 Sept.}.

b Dr. Taylor was very ready to make this admission, because the party with which he was connected was not in power. There was then some truth in it, owing to the pertinacity of factious clamour. Had he lived till now, it would have been impossible for him to deny that his Majesty possesses the warmest affection of his people.

a As some of my readers may be gratified by reading the progress of this little composition, I shall insert it from my notes. ‘When Dr. Johnson and I were sitting tete-ä-tete at the Mitre tavern, May 9, 1778, he said “Where is bliss,” would be better. He then added a ludicrous stanza, but would not repeat it, lest I should take it down. It was somewhat as follows; the last line I am sure I remember:

“While I thus cried,

seer, The hoary reply’d,

Come, my lad, and drink some beer.”

‘In spring, 1779, when in better humour, he made the second stanza, as in the text. There was only one variation afterwards made on my suggestion, which was changing hoary in the third line to smiling, both to avoid a sameness with the epithet in the first line, and to describe the hermit in his pleasantry. He was then very well pleased that I should preserve it.’

a When I mentioned Dr. Johnson’s remark to a lady of admirable good sense and quickness of understanding, she observed, ‘It is true, all this excludes only one evil; but how much good does it let in?’ – To this observation much praise has been justly given. Let me then now do myself the honour to mention that the lady who made it was the late Margaret Montgomerie, my very valuable wife, and the very affectionate mother of my children, who, if they inherit her good qualities, will have no reason to complain of their lot. Dos magna parentum virtus.696

a I am now happy to understand, that Mr. John Home, who was himself gallantly in the field for the reigning family, in that interesting warfare, but is generous enough to do justice to the other side, is preparing an account of it for the press.

a See Hutton’s History of Derby, a book which is deservedly esteemed for its information, accuracy, and good narrative. Indeed the age in which we live is eminently distinguished by topographical excellence.

b Young.

a This regimen was, however, practised by Bishop Ken, of whom Hawkins (not Sir John) in his life of that venerable Prelate, p. 4, tells us; ‘And that neither his study might be the aggressor on his hours of instruction, or what he judged his duty prevent his improvements; or both, his closet addresses to his God; he strictly accustomed himself to but one sleep, which often obliged him to rise at one or two of the clock in the morning, and sometimes sooner; and grew so habitual, that it continued with him almost till his last illness. And so lively and chearful was his temper, that he would be very facetious and entertaining to his friends in the evening, even when it was perceived that with difficulty he kept his eyes open; and then seemed to go to rest with no other purpose than the refreshing and enabling him with more vigour and chearfulness to sing his morning hymn, as he then used to do to his lute before he put on his cloaths.’

a When Dr. Blair published his Lectures, he was invidiously attacked for having omitted his censure on Johnson’s style, and, on the contrary, praising it highly. But before that time Johnson’s Lives of the Poets had appeared, in which his style was considerably easier than when he wrote The Rambler. It would, therefore, have been uncandid in Blair, even supposing his criticism to have been just, to have preserved it.

b See p. 980.

c ‘We were now treading that illustrious island, which was once the luminary of the Caledonian regions, whence savage clans and roving barbarians derived the benefits of knowledge, and the blessings of religion. To abstract the mind from all

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