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local emotion would be impossible if it were endeavoured, and would be foolish if it were possible. Whatever withdraws us from the power of our senses, whatever makes the past, the distant, or the future, predominate over the present, advances us in the dignity of thinking beings. Far from me, and from my friends, be such frigid philosophy, as may conduct us, indifferent and unmoved, over any ground which has been dignified by wisdom, bravery, or virtue. The man is little to be envied, whose patriotism would not gain force upon the plain of Marathon, or whose piety would not grow warmer among the ruins of Iona. Had our Tour produced nothing else but this sublime passage, the world must have acknowledged that it was not made in vain. Sir Joseph Banks, the present respectable President of the Royal Society, told me, he was so much struck on reading it, that he clasped his hands together, and remained for some time in an attitude of silent admiration.’

a In this censure which has been carelessly uttered, I carelessly joined. But in justice to Dr. Kippis, who with that manly candid good temper which marks his character, set me right, I now with pleasure retract it; and I desire it may be particularly observed, as pointed out by him to me, that ‘The new lives of dissenting Divines, in the first four volumes of the second edition of the Biographia Britannica are those of John Aber-nethy, Thomas Amory, George Benson, Hugh Broughton, the learned Puritan, Simon Browne, Joseph Boyse of Dublin, Thomas Cartwright the learned Puritan, and Samuel Chandler. The only doubt I have ever heard suggested is, whether there should have been an article of Dr. Amory. But I was convinced, and am still convinced, that he was entitled to one, from the reality of his learning, and the excellent and candid nature of his practical writings.

‘The new lives of clergymen of the Church of England, in the same four volumes, are as follows: John Balguy, Edward Bentham, George Berkley Bishop of Cloyne, William Berriman, Thomas Birch, William Borlase, Thomas Bott, James Bradley, Thomas Broughton, John Brown, John Burton, Joseph Butler Bishop of Durham, Thomas Carte, Edmund Castell, Edmund Chishull, Charles Churchill, William Clarke, Robert Clayton Bishop of Clogher, John Conybeare Bishop of Bristol, George Costard, and Samuel Croxhall. – “I am not conscious (says Dr. Kippis,) of any partiality in conducting the work. I would not willingly insert a Dissenting Minister that does not justly deserve to be noticed, or omit an established Clergyman that does. At the same time, I shall not be deterred from introducing Dissenters into the Biographia, when I am satisfied that they are entitled to that distinction, from their writings, learning, and merit.”’

Let me add that the expression ‘A friend to the constitution in Church and State,’ was not meant by me, as any reflection upon this reverend gentleman, as if he were an enemy to the political constitution of his country, as established at the revolution, but, from my steady and avowed predilection for a Tory, was quoted from Johnson’s Dictionary, where that distinction is so defined.

a Observations on Insanity, by Thomas Arnold, M.D., London, 1782.

b We read in the Gospels,708 that those unfortunate persons who were possessed with evil spirits (which, after all, I think is the most probable cause of madness, as was first suggested to me by my respectable friend Sir John Pringle), had recourse to pain, tearing themselves, and jumping sometimes into the fire, sometimes into the water. Mr. Seward has furnished me with a remarkable anecdote in confirmation of Dr. Johnson’s observation. A tradesman, who had acquired a large fortune in London, retired from business, and went to live at Worcester. His mind, being without its usual occupation, and having nothing else to supply its place, preyed upon itself, so that existence was a torment to him. At last he was seized with the stone; and a friend who found him in one of its severest fits, having expressed his concern, ‘No, no, Sir, (said he,) don’t pity me: what