The Red Man's Continent [38]
against another to produce fire. In view of these clever inventions it seems safe to say that the Eskimo has remained a nomadic savage not because he lacks inventive skill but partly because the climate deadens his energies and still more because it forbids him to practice agriculture.
Southward and inland from the coastal homes of the Eskimo lies the great region of the northern pine forests. It extends from the interior of Alaska southeastward in such a way as to include most of the Canadian Rockies, the northern plains from Great Bear Lake almost to Lake Winnipeg, and most of the great Laurentian shield around Hudson Bay and in the peninsula of Labrador. Except among the inhabitants of the narrow Pacific slope and those of the shores of Labrador and the St. Lawrence Valley, a single type of barbarism prevailed among the Indians of all the vast pine forest area. Only in a small section of the wheat-raising plains of Alberta and Saskatchewan have their habits greatly changed because of the arrival of the white man. Now as always the Indians in these northern regions are held back by the long, benumbing winters. They cannot practice agriculture, for no crops will grow. They cannot depend to any great extent upon natural vegetation, for aside from blueberries, a few lichens, and one or two other equally insignificant products, the forests furnish no food except animals. These lowly people seem to have been so occupied with the severe struggle with the elements that they could not even advance out of savagery into barbarism. They were homeless nomads whose movements were determined largely by the food supply.
Among the Athapascans who occupied all the western part of the northern pine forests, clothing was made of deerskins with the hair left on. The lodges were likewise of deer or caribou skins, although farther south these were sometimes replaced by bark. The food of these tribes consisted of caribou, deer, moose, and musk-ox together with smaller animals such as the beaver and hare. They also ate various kinds of birds and the fish found in the numerous lakes and rivers. They killed deer by driving them into an angle formed by two converging rows of stakes, where they were shot by hunters lying in wait. Among the Kawchodinne tribe near Great Bear Lake hares were the chief source of both food and clothing. When an unusually severe winter or some other disaster diminished the supply, the Indians believed that the animals had mounted to the sky by means of the trees and would return by the same way. In 1841 owing to scarcity of hares many of this tribe died of starvation, and numerous acts of cannibalism are said to have occurred. Small wonder that civilization was low and that infanticide, especially of female children, was common. Among such people women were naturally treated with a minimum of respect. Since they were not skilled as hunters, there was relatively little which they could contribute toward the sustenance of the family. Hence they were held in low esteem, for among most primitive people woman is valued largely in proportion to her economic contribution. Her low position is illustrated by the peculiar funeral custom of the Takulli, an Athapascan tribe on the Upper Frazer River. A widow was obliged to remain upon the funeral pyre of her husband till the flames reached her own body. When the fire had died down she collected the ashes of her dead and placed them in a basket, which she was obliged to carry with her during three years of servitude in the family of her husband. At the end of that time a feast was held, when she was released from thraldom and permitted to remarry if she desired.
Poor and degraded as the people of the northern forests may have been, they had their good traits. The Kutchins of the Yukon and Lower Mackenzie regions, though they killed their female children, were exceedingly hospitable and kept guests for months. Each head of a family took his turn in feasting the whole band. On such occasions etiquette required the host to fast until the guests had departed. At such feasts an
Southward and inland from the coastal homes of the Eskimo lies the great region of the northern pine forests. It extends from the interior of Alaska southeastward in such a way as to include most of the Canadian Rockies, the northern plains from Great Bear Lake almost to Lake Winnipeg, and most of the great Laurentian shield around Hudson Bay and in the peninsula of Labrador. Except among the inhabitants of the narrow Pacific slope and those of the shores of Labrador and the St. Lawrence Valley, a single type of barbarism prevailed among the Indians of all the vast pine forest area. Only in a small section of the wheat-raising plains of Alberta and Saskatchewan have their habits greatly changed because of the arrival of the white man. Now as always the Indians in these northern regions are held back by the long, benumbing winters. They cannot practice agriculture, for no crops will grow. They cannot depend to any great extent upon natural vegetation, for aside from blueberries, a few lichens, and one or two other equally insignificant products, the forests furnish no food except animals. These lowly people seem to have been so occupied with the severe struggle with the elements that they could not even advance out of savagery into barbarism. They were homeless nomads whose movements were determined largely by the food supply.
Among the Athapascans who occupied all the western part of the northern pine forests, clothing was made of deerskins with the hair left on. The lodges were likewise of deer or caribou skins, although farther south these were sometimes replaced by bark. The food of these tribes consisted of caribou, deer, moose, and musk-ox together with smaller animals such as the beaver and hare. They also ate various kinds of birds and the fish found in the numerous lakes and rivers. They killed deer by driving them into an angle formed by two converging rows of stakes, where they were shot by hunters lying in wait. Among the Kawchodinne tribe near Great Bear Lake hares were the chief source of both food and clothing. When an unusually severe winter or some other disaster diminished the supply, the Indians believed that the animals had mounted to the sky by means of the trees and would return by the same way. In 1841 owing to scarcity of hares many of this tribe died of starvation, and numerous acts of cannibalism are said to have occurred. Small wonder that civilization was low and that infanticide, especially of female children, was common. Among such people women were naturally treated with a minimum of respect. Since they were not skilled as hunters, there was relatively little which they could contribute toward the sustenance of the family. Hence they were held in low esteem, for among most primitive people woman is valued largely in proportion to her economic contribution. Her low position is illustrated by the peculiar funeral custom of the Takulli, an Athapascan tribe on the Upper Frazer River. A widow was obliged to remain upon the funeral pyre of her husband till the flames reached her own body. When the fire had died down she collected the ashes of her dead and placed them in a basket, which she was obliged to carry with her during three years of servitude in the family of her husband. At the end of that time a feast was held, when she was released from thraldom and permitted to remarry if she desired.
Poor and degraded as the people of the northern forests may have been, they had their good traits. The Kutchins of the Yukon and Lower Mackenzie regions, though they killed their female children, were exceedingly hospitable and kept guests for months. Each head of a family took his turn in feasting the whole band. On such occasions etiquette required the host to fast until the guests had departed. At such feasts an