The Red Man's Continent [39]
interesting wrestling game was played. First the smallest boys began to wrestle. The victors wrestled with those next in strength and so on until finally the strongest and freshest man in the band remained the final victor. Then the girls and women went through the same progressive contest. It is hard to determine whether the people of the northern pine forest were more or less competent than their Eskimo neighbors. It perhaps makes little difference, for it is doubtful whether even a race with brilliant natural endowments could rise far in the scale of civilization under conditions so highly adverse.
The Eskimos of the northern coasts and the people of the pine forests were not the only aborigines whose development was greatly retarded because they could not practice agriculture. All the people of the Pacific coast from Alaska to Lower California were in similar circumstances. Nevertheless those living along the northern part of this coast rose to a much higher level than did those of California. This has sometimes been supposed to show that geographical environment has little influence upon civilization, but in reality it proves exactly the opposite.
The coast of British Columbia was one of the three chief centers of aboriginal America. As The Encyclopaedia Britannica* puts it: "The Haida people constituted with little doubt the finest race and that most advanced in the arts of the entire west coast of North America." They and their almost equally advanced Tlingit and Tsimshian neighbors on the mainland displayed much mechanical skill, especially in canoe-building, woodcarving, and the working of stone and copper, as well as in making blankets and baskets. To this day they earn a considerable amount of money by selling their carved objects of wood and slate to traders and tourists. Their canoes were hollowed out of logs of cedar and were often very large. Houses which were sometimes 40 by 100 feet were built of huge cedar beams and planks, which were first worked with stone and were then put together at great feasts. These correspond to the "raising bees" at which the neighbors gathered to erect the frames of houses in early New England. Each Haida house ordinarily had a single carved totem pole in the middle of the gable end which faced toward the beach. Often the end posts in front were also carved and the whole house was painted. Another evidence of the fairly advanced state of the Haidas was their active commercial intercourse with regions hundreds of miles away. At their "potlatches," as the raising bees were called by the whites, trading went on vigorously. Carved copper plates were among the articles which they esteemed of highest value. Standing in the tribe depended on the possession of property rather than on ability in war, in which respect the Haidas were more like the people of today than were any of the other Indian tribes.
* 11th Edition, vol. XXII, p. 730.
Slavery was common among the Haidas. Even as late as 1861, 7800 Tlingits held 828 slaves. Slavery may not be a good institution in itself, but it indicates that people are well-to-do, that they dwell in permanent abodes, and that they have a well-established social order. Among the more backward Iroquois, captives rarely became genuine slaves, for the social and economic organization was not sufficiently developed to admit of this. The few captives who were retained after a fight were adopted into the tribe of the captors or else were allowed to live with them and shift for themselves--a practice very different from that of the Haidas.
Another feature of the Haidas' life which showed comparative progress was the social distinctions which existed among them. One of the ways in which individuals maintained their social position was by giving away quantities of goods of all kinds at the potlatches which they organized. A man sometimes went so far as to strip himself of nearly every possession except his house. In return for this, however, he obtained what seemed to him an abundant reward in the respect with which his fellow-tribesmen afterward
The Eskimos of the northern coasts and the people of the pine forests were not the only aborigines whose development was greatly retarded because they could not practice agriculture. All the people of the Pacific coast from Alaska to Lower California were in similar circumstances. Nevertheless those living along the northern part of this coast rose to a much higher level than did those of California. This has sometimes been supposed to show that geographical environment has little influence upon civilization, but in reality it proves exactly the opposite.
The coast of British Columbia was one of the three chief centers of aboriginal America. As The Encyclopaedia Britannica* puts it: "The Haida people constituted with little doubt the finest race and that most advanced in the arts of the entire west coast of North America." They and their almost equally advanced Tlingit and Tsimshian neighbors on the mainland displayed much mechanical skill, especially in canoe-building, woodcarving, and the working of stone and copper, as well as in making blankets and baskets. To this day they earn a considerable amount of money by selling their carved objects of wood and slate to traders and tourists. Their canoes were hollowed out of logs of cedar and were often very large. Houses which were sometimes 40 by 100 feet were built of huge cedar beams and planks, which were first worked with stone and were then put together at great feasts. These correspond to the "raising bees" at which the neighbors gathered to erect the frames of houses in early New England. Each Haida house ordinarily had a single carved totem pole in the middle of the gable end which faced toward the beach. Often the end posts in front were also carved and the whole house was painted. Another evidence of the fairly advanced state of the Haidas was their active commercial intercourse with regions hundreds of miles away. At their "potlatches," as the raising bees were called by the whites, trading went on vigorously. Carved copper plates were among the articles which they esteemed of highest value. Standing in the tribe depended on the possession of property rather than on ability in war, in which respect the Haidas were more like the people of today than were any of the other Indian tribes.
* 11th Edition, vol. XXII, p. 730.
Slavery was common among the Haidas. Even as late as 1861, 7800 Tlingits held 828 slaves. Slavery may not be a good institution in itself, but it indicates that people are well-to-do, that they dwell in permanent abodes, and that they have a well-established social order. Among the more backward Iroquois, captives rarely became genuine slaves, for the social and economic organization was not sufficiently developed to admit of this. The few captives who were retained after a fight were adopted into the tribe of the captors or else were allowed to live with them and shift for themselves--a practice very different from that of the Haidas.
Another feature of the Haidas' life which showed comparative progress was the social distinctions which existed among them. One of the ways in which individuals maintained their social position was by giving away quantities of goods of all kinds at the potlatches which they organized. A man sometimes went so far as to strip himself of nearly every possession except his house. In return for this, however, he obtained what seemed to him an abundant reward in the respect with which his fellow-tribesmen afterward