The Red Man's Continent [41]
as treacherous and deceitful, especially when their cupidity was aroused. Slaves were common and were usually obtained by barter from surrounding tribes, though occasionally by successful raids. These Indians of Oregon by no means rivaled the Haidas, for their food supply was less certain and they did not have the advantage of easy water communication, which did so much to raise the Haidas to a high level of development.
Of the tribes farther south an observer says: "In general rudeness of culture the California Indians are scarcely above the Eskimo, and whereas the lack of development of the Eskimo on many sides of their nature is reasonably attributable in part to their difficult and limiting environment, the Indians of California inhabit a country naturally as favorable, it would seem, as it might be. If the degree of civilization attained by a people depends in any large measure on their habitat, as does not seem likely, it might be concluded from the case of the California Indians that natural advantages were an impediment rather than an incentive to progress." In some of the tribes, such as the Hupa, for example, there existed no organization and no formalities in the government of the village. Formal councils were unknown, although the chief might and often did ask advice of his men in a collected body. In general the social structure of the California Indians was so simple and loose that it is hardly correct to speak of their tribes. Whatever solidarity there was among these people was due in part to family ties and in part to the fact that they lived in the same village and spoke the same dialect. Between different groups of these Indians, the common bond was similarity of language as well as frequency and cordiality of intercourse. In so primitive a condition of society there was neither necessity nor opportunity for differences of rank. The influence of chiefs was small and no distinct classes of slaves were known. Extreme poverty was the chief cause of the low social and political organization of these Indians. The Maidus in the Sacramento Valley were so poor that, in addition to consuming every possible vegetable product, they not only devoured all birds except the buzzard, but ate badgers, skunks, wildcats, and mountain lions, and even consumed salmon bones and deer vertebrae. They gathered grasshoppers and locusts by digging large shallow pits in a meadow or flat. Then, setting fire to the grass on all sides, they drove the insects into the pit. Their wings being burned off by the flames, the grasshoppers were helpless and were thus collected by the bushel. Again of the Moquelumne, one of the largest tribes in central California, it is said that their houses were simply frameworks of poles and brush which in winter were covered with earth. In summer they erected cone-shaped lodges of poles among the mountains. In favorable years they gathered large quantities of acorns, which formed their principal food, and stored them for winter use in granaries raised above the ground. Often, however, the crop was poor, and the Indians were left on the verge of starvation.
Finally in the far south, in the peninsula of Lower California, the tribes were "probably the lowest in culture of any Indians in North America, for their inhospitable environment which made them wanderers, was unfavorable to the foundation of government even of the rude and unstable kind found elsewhere." The Yuman tribes of the mountains east of Santiago wore sandals of maguey fiber and descended from their own territory among the mountains "to eat calabash and other fruits" that grew beside the Colorado River. They were described as "very dirty on account of the much mescal they eat." Others speak of them as "very filthy in their habits. To overcome vermin they coat their heads with mud with which they also paint their bodies. On a hot day it is by no means unusual to see them wallowing in the mud like pigs." They were "exceedingly poor, having no animals except foxes of which they had a few skins. The dress of the women in summer was a shirt
Of the tribes farther south an observer says: "In general rudeness of culture the California Indians are scarcely above the Eskimo, and whereas the lack of development of the Eskimo on many sides of their nature is reasonably attributable in part to their difficult and limiting environment, the Indians of California inhabit a country naturally as favorable, it would seem, as it might be. If the degree of civilization attained by a people depends in any large measure on their habitat, as does not seem likely, it might be concluded from the case of the California Indians that natural advantages were an impediment rather than an incentive to progress." In some of the tribes, such as the Hupa, for example, there existed no organization and no formalities in the government of the village. Formal councils were unknown, although the chief might and often did ask advice of his men in a collected body. In general the social structure of the California Indians was so simple and loose that it is hardly correct to speak of their tribes. Whatever solidarity there was among these people was due in part to family ties and in part to the fact that they lived in the same village and spoke the same dialect. Between different groups of these Indians, the common bond was similarity of language as well as frequency and cordiality of intercourse. In so primitive a condition of society there was neither necessity nor opportunity for differences of rank. The influence of chiefs was small and no distinct classes of slaves were known. Extreme poverty was the chief cause of the low social and political organization of these Indians. The Maidus in the Sacramento Valley were so poor that, in addition to consuming every possible vegetable product, they not only devoured all birds except the buzzard, but ate badgers, skunks, wildcats, and mountain lions, and even consumed salmon bones and deer vertebrae. They gathered grasshoppers and locusts by digging large shallow pits in a meadow or flat. Then, setting fire to the grass on all sides, they drove the insects into the pit. Their wings being burned off by the flames, the grasshoppers were helpless and were thus collected by the bushel. Again of the Moquelumne, one of the largest tribes in central California, it is said that their houses were simply frameworks of poles and brush which in winter were covered with earth. In summer they erected cone-shaped lodges of poles among the mountains. In favorable years they gathered large quantities of acorns, which formed their principal food, and stored them for winter use in granaries raised above the ground. Often, however, the crop was poor, and the Indians were left on the verge of starvation.
Finally in the far south, in the peninsula of Lower California, the tribes were "probably the lowest in culture of any Indians in North America, for their inhospitable environment which made them wanderers, was unfavorable to the foundation of government even of the rude and unstable kind found elsewhere." The Yuman tribes of the mountains east of Santiago wore sandals of maguey fiber and descended from their own territory among the mountains "to eat calabash and other fruits" that grew beside the Colorado River. They were described as "very dirty on account of the much mescal they eat." Others speak of them as "very filthy in their habits. To overcome vermin they coat their heads with mud with which they also paint their bodies. On a hot day it is by no means unusual to see them wallowing in the mud like pigs." They were "exceedingly poor, having no animals except foxes of which they had a few skins. The dress of the women in summer was a shirt