The Spinoza of Market Street - Isaac Bashevis Singer [10]
The rabbi used to say, "They will not leave me in peace, not even for a moment." And he stamped his foot and asked the beadle to give him his grandfather's cane. He rapped it against each corner of the room and cried out, "You will not work your evil tricks on me!"
But the black hosts gained ascendency just the same. One autumn day the rabbi became ill with erysipelas and it was soon apparent that he would not recover from his sickness. A doctor was sent for from a nearby town, but on the way the axle of his coach broke and he could not complete the journey. A second physician was called for, but a wheel of his carriage came loose and rolled into a ditch, and the horse sprained his leg. The rabbi's wife went to the memorial chapel of her husband's deceased grandfather to pray, but the vindictive demons tore her bonnet from her head. The rabbi lay in bed with a swollen face and a shrunken beard, and for two days he did not speak a word. Quite suddenly he opened an eye and cried out, "They have won!"
Hindele, who would not leave her father's bed, wrung her hands and began to wail in despair, "Father, what's to become of me?"
The rabbi's beard trembled. "You must keep silent if you are to be spared."
There was a great funeral. Rabbis had come from half of Poland. The women predicted that the rabbi's widow would not last much longer. She was white as a corpse. She hadn't enough strength in her feet to follow the hearse and two women had to support her. At the burial she tried to throw herself into the grave and they could barely restrain her. All through the Seven Days of Mourning, she ate nothing. They tried to force a spoon of chicken broth into her mouth, but she was unable to swallow it. When the Thirty Days of Mourning had passed, the rabbi's wife still had not left her bed. Physicians were brought to her but to no avail. She herself foresaw the day of her death and she foretold it to the minute. After her funeral, the rabbi's disciples began to look around for a young man for Hindele. They had tried to find a match for her even before her father's death, but her father had been difficult to please. The son-in-law would eventually have to take the rabbi's place and who was worthy to sit in the Tzivkev rabbinical chair? Whenever the rabbi finally gave his approval, his wife found fault with the young man. Besides, Hindele was known to be sick, to keep too many fast days and to fall into a swoon when things did not go her way. Nor was she attractive. She was short, frail, had a large head, a skinny neck, and flat breasts. Her hair was bushy. There was an insane look in her black eyes. However, since Hindele's dowry was a following of thousands of Chassidim, a candidate was found, Reb Simon, son of the Yampol Rabbi. His older brother having died, Reb Simon would become Rabbi of Yampol after his father's death. Yampol and Tzivkev had much in common. If they were to unite, the glory of former times would return. True, Reb Simon was a divorced man with five children. But as Hindele was an orphan, who would protest? The Tzivkev Chassidim had one stipulation--that after his father's death, Reb Simon should reside in Tzivkev.
Both Tzivkev and Yampol