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The Spinoza of Market Street - Isaac Bashevis Singer [52]

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sent the sexton to summon Alter to him, but Alter refused to come. Then the community threatened him with the three letters of excommunication. It didn't help, he had connections with the authorities and defied one and all.

After a couple of weeks, the divorced slut left town, and people thought things would quiet down. Before the week was out, the man who was called back from the dead came to his wife with a tale. He had an opportunity, he said, to buy a wood in Wolhynia, an unusual bargain, and he must leave at once. He collected all his money, and told Shifra Leah that he had to pawn her jewelry too. He bought a barouche and two horses. People suspected he was up to something crooked and warned his wife, but the faith she had in him, he could have been a wonder rabbi. She packed his suits and underwear; roasted chickens and prepared jams for him for the journey. Just before he set off he handed her a small box: "In here," he said, "are three promissory notes. On Thursday, eight days from today, take the notes to the rabbi. The money was left with him." He spun her a story, and she swallowed it. Then he was off.

Thursday, eight days later, she opened the box and discovered a writ of divorce. She let out a scream and fell into a faint. When she came to, she ran to the Rabbi, but he took one look at the paper and said: "There is nothing to be done. A writ of divorce can be hung on your doorknob, or it can be slipped under your door." You can imagine what went on in Turbin that day. Shifra Leah pulled at her cheeks, screaming: "Why didn't I let him croak? May he drop dead wherever he is!" He had cleaned her out--even her holiday kerchief was gone. The house was there still, but it was mortgaged to the barber. In olden times, runners would have been sent after such a shameless betrayer. The Jews once had power and authority, and there was a pillory in the synagogue court, to which a wretch would have been bound. But among our Gentile officials a Jew was of small consequence--they couldn't care less. Besides, Alter had taken care to bribe his way.

Well, Shifra Leah took sick, climbed into her bed and refused to get up. She would take nothing to eat, and kept cursing him with the deadliest curses. Then suddenly she started beating her breast and lamenting: "It's all my fault. I did not do enough to please him." She wept and she laughed--she was like one possessed by an evil spirit. The barber, who claimed now to be the legal owner of the house, wanted to throw her out of her home, but the community wouldn't let him, and she remained, in a room in the attic.

In time, after a few weeks, she recovered, and she went out with a peddler's pack, like a man, to trade among the peasants. She turned out to be a good hand at buying and selling; soon the matchmakers were approaching her with proposals of marriage. She wouldn't hear of it; all she talked about, she bent your ear if you would listen, was her Alter. "You wait," she said, "he'll come back to me. The other one didn't want him, she was after his money. She'll clean him out and leave him flat." "And you'd take such riffraff back again?" folks asked her, to which she answered: "Only let him come. I'll wash his feet and drink the water." She still had a trunk left and she collected linens and woolens, like a bride. "This will be my dowry for when he returns," she boasted. "I'll marry him again." Nowadays you call it infatuation; we called it plumb crazy.

Whenever people came from the big cities, she ran to them: "Have you run into my Alter?" But no one had seen him: it was rumored that he had become an apostate. Some said he had married a she-demon. Such things happen. The years went by, and people began to think that Alter would never be heard of again.

One Sabbath afternoon, when Shifra Leah was dozing on her bench-bed (she had never learned to read the Holy Book, as the women do), the door opened and in stepped a soldier. He took out a sheet of paper. "Are you Shifra Leah, the wife of the scoundrel Alter?" She turned white as chalk; she could not understand Russian, and

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