The Tao of Natural Breathing_ For Health, Well-Being, and Inner Growth - Dennis Lewis [31]
Figure 20
From both the scientific and Taoist perspectives, the brain’s marathon activity influences the entire body, activating nerves, hormones, muscles, tissues, and organs. When the mind becomes quiet—when we can slow down or stop the unnecessary mental and emotional activities (such as daydreaming, criticism, self-pity, inner talking, and random associative thinking) that fill most of our day—the cells and tissues of the brain and body begin to rest and recuperate, spending less energy and storing more. This helps to increase the overall level of energy, of chi, in our organism. When chi reaches a certain level of intensity in the organism, and we are able to sense it through a quiet, ongoing awareness, transformation of more of this energy into the finer energy of shen happens naturally. This higher level of shen not only supports healing and well-being, but is also the foundation for psychospiritual growth.
PRACTICE
1 Opening your brain
Sit or stand quietly in the usual posture, allowing your mind to become quiet and your awareness to include as much of your entire organism and its functions as possible. After 10 or 15 minutes, put your attention just below your navel and sense the energy ball expanding and contracting as you inhale and exhale. Once you feel that you are in touch with this area, allow your attention also to include the upper tan tien between your eyebrows. Sense your eyes relaxing back into their sockets. Feel the entire area around your eyes relaxing. The actual experience feels like something hard softening, or like ice melting to become water. As this melting process takes place, observe any thoughts or feelings you may be having. Don’t make an occupation out of these experiences. Let them go, and continue sensing.
2 Breathing into your brain
Once the area between your eyebrows feels soft and open, see if it is possible to inhale directly through this area into your brain, while simultaneously staying in touch with your deep abdominal breathing. See if you can feel a kind of subtle vibration, or movement, in this area. Don’t believe the negative thoughts that may arise, thoughts that will undoubtedly tell you that it is impossible to breathe into your brain. Just try it. See for yourself. Work in this way for 10 minutes or so. When you are ready to finish, bring your attention (and your breath) back to your lower tan tien. Feel that any energy you have collected is somehow being stored there. Breathe quietly in this way for a couple of minutes before stopping.
In pondering the implications of the ideas and practices put forward in this chapter, do not worry about remembering the technical terms used here. What is important is to begin to sense that your own harmonious functioning depends on a variety of specific substances (or energies) coming from both inside and outside, as well as on the movement of these substances through your breath to the places in your body where they can be stored