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The Tin Ticket_ The Heroic Journey of Australia's Convict Women - Deborah J. Swiss [53]

By Root 1710 0
bringing a perpetual headache.

Within four weeks of being stuck on the river in summer’s heat, Agnes hated the Westmoreland, the ship that never lay still in its mooring. When the ship swayed one way, she leaned the other, but nothing she tried could prevent her seasickness. Janet held on to her mate as she leaned over the railing and spit up the gruel. On August 1, Surgeon Superintendent Ellis admitted Agnes to his hospital for “obstinate costiveness,” constipation typically caused by dehydration from seasickness and the animal fat in a new diet.19 For her treatment, the petite lass was forced to endure generous doses of calomel, a mercury compound used for intestinal purging. Instead of helping patients, this nineteenth-century remedy caused bleeding gums, mouth sores, and more dehydration. After three days in the infirmary, Mr. Ellis released Agnes. She wondered if she would ever get used to the constant rocking.

It was a very humid August, and Agnes felt a bit better back on deck in the river’s breeze. The morning sun had burned off the fog from the river. Agnes closed her eyes for a moment, leaned on the rail, and felt the warm light on her face. For a second she felt free. The fantasy soon passed, and with a gentle sigh she opened her eyes to a most curious sight. As the young prisoner glanced over the bulkhead, she spotted a boatful of bonnets headed toward the ship.

Elizabeth Fry sat prim and proper in an approaching skiff, filled with members of the Society for the Reformation of Female Prisoners. She founded this group in 1821 to address conditions on the convict ships and to include groups that had been founded across Europe and modeled after her Association for the Improvement of Female Prisoners in Newgate.

Captain Brigstock spied the visitors, buttoned his waistcoat, and barked orders at his crew. In an instant, sailors appeared out of nowhere, jumping around like wild monkeys. Barefoot to reduce slipping, the young mariners laid out the gangplank while the officers and mates prepared a proper reception for the arriving dignitaries.

Surgeon Superintendent Ellis straightened his silk tie and brushed his epaulets into place as sailors marched all the convict girls and women onto the main deck. The Westmoreland had taken on prisoners for the last five weeks and was nearly filled to capacity. Among the youngest on board, Agnes pushed forward with her trademark curiosity. She couldn’t see over the rail, but she could hear rich people exchanging pleasantries, talking in the unmistakable accent of the upper class. Amid the shouts and confusion, one sound stood out from the rest. Agnes stood mesmerized by the approaching rustle of skirts—big full skirts with lots of crisp, white petticoats. Her thief ’s awareness suddenly tuned to high. Oh, to possess such finery, someday, someday.

The bonnet appeared first, capping the rest of the simply coiffed, impeccably dressed Elizabeth Gurney Fry. Serene and radiant with purpose, the Quaker reformer projected a powerful presence. Bound by a whalebone corset, pale, powdered, and stately, she stepped on board ready to battle for the reformation of “the poor creatures.” Over the course of twenty years, Mrs. Fry visited 106 ships that carried nearly half the women transported, at times even risking her life to make the trip in terrible storms.

Today, Mrs. Fry had enlisted some of London’s more prominent women to help “save” Agnes and the others awaiting transport. As the well-to-do ladies boarded the Westmoreland, Agnes could think of nothing but their dresses, how dear they were, each one a masterwork of delicate stitching across layers of soft silk, just like the ones she had coveted on the Cross at Kilmarnock. She snapped out of her daydream as Mrs. Fry began to speak, greeting Captain Brigstock and Surgeon Superintendent Ellis first.

After reading a short prayer, the earnest Quaker lectured her captive female audience about “abandoning their evil ways, and becoming Useful Members of Society.”20 Opening her Bible to the twentieth chapter of Matthew, she read the parable

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