The Tin Ticket_ The Heroic Journey of Australia's Convict Women - Deborah J. Swiss [54]
Mr. Ellis called for quiet and motioned the prisoners forward one at a time. Soon, the Scottish lassie stood face-to-face with the celebrated reformer. Drawing a deep breath of Mrs. Fry’s starched lace and perfume, Agnes curtsied and bowed her head. First, Mrs. Fry handed her a Bible, paving the way for redemption of her soul. Next, she pressed into Agnes’s hands a small burlap bag filled with precisely measured patchwork pieces, a thimble, colored thread, and needles. From the depths of her soul, Elizabeth believed that industry paved the path toward reform and an ultimately productive return to society. In the meantime, sewing hundreds and hundreds of tiny stitches gave the confined women something to do, keeping their minds off rebellion and other wicked enterprises. A finished quilt sometimes served as a political statement. When presented to a member of high society in Van Diemen’s Land, it offered tangible evidence of Elizabeth’s successful association.
Finally, the tall Quaker looked serenely upon the simply dressed grey-eyed girl and hung a small tin ticket, stamped with #253, around her neck. It became a symbol of her punishment for stealing a warm pair of stockings. It was also her voucher for travel to the Cascades Female Factory on the other side of the world. For the remainder of her exile, Agnes would be referred to as #253. Janet would soon be rechristened #284, as the two were initiated into an ever-growing sisterhood of sorrow.22
Fry’s system of numbering and ordering seemed contradictory to her compassionate understanding of why Agnes had become a thief. A complicated woman, Mrs. Fry fervently believed that discipline hastened the road to redemption. With some reluctance, the British government adopted most of the recommendations outlined in her 1827 Observations on the Visiting, Superintendence, and Government of Female Prisoners, including her system of numbering:
“Every individual . . . may wear a ticket inscribed with a number by which she shall be distinguished. . . . Especially in convict-ships, the plan of numbering the prisoners will never fail to be advantageous. . . . This number must not only be found in the class-list connected with a register of her conduct, but must be inscribed on all the principal articles which belong to her—especially her seat at table, her clothing, her bed and bedding, and her books. Such a system is found by experience to be very effectual in preventing disputes among the prisoners, and in promoting that strictness of discipline which is essential to the order and regularity of the whole machine.”23
Numbers documented every movement in the transportation system: first a convict number, then a probationary Ticket of Leave, and finally the welcome stamp on a numbered Certificate of Freedom. Aboard ship, the captain and the surgeon superintendent found it easier to keep track of numbers than names, particularly with so many Marys, Anns, and Sarahs in their charge. Counting the cargo lined up by the numbers minimized confusion and saved time. Surgeon Superintendent Roberts, who served on the ship Royal Admiral, took note of Fry’s impact on the prisoners: “Those women who had for any time been under prison discipline, and had received the attention and care of Ladies Societies, more definitely those of Newgate and Edinburgh, were decidedly the best behaved and orderly . . . and their grateful recollections of such kindness and care was deeply implanted and cherished by them.”24
Agnes stared at the red cord and tin marker