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The True Believer_ Thoughts on the Nature of Mass Movements - Eric Hoffer [48]

By Root 659 0
mere lubricants for the machine of action. The true believer who succeeds in all he does gains self-confidence and becomes reconciled with his self and the present. He no longer sees his only salvation in losing himself in the oneness of a corporate body and in becoming an anonymous particle with no will, judgment and responsibility of his own. He seeks and finds his salvation in action, in proving his worth and in asserting his individual superiority. Action cannot lead him to self-realization, but he readily finds in it self-justification. If he still hangs on to his faith, it is but to bolster his confidence and legitimatize his success. Thus the taste of continuous successful action is fatal to the spirit of collectivity. A people steeped in action is likely to be the least religious, the least revolutionary and the least chauvinist. The social stability and the political and religious tolerance of the Anglo-Saxon peoples is due in part to the relative abundance among them of the will, skill and opportunities for action. Action served them as a substitute for a mass movement.

There is of course the constant danger that should the avenues of action be thoroughly blocked by a severe depression or defeat in war the resulting frustration is likely to be so intense that almost any proselytizing mass movement would find the situation ready-made for its propagation. The explosive situation in Germany after the First World War was partly due to the inactivity forced upon a population that knew itself admirably equipped for action. Hitler gave them a mass movement. But what was probably more important, he opened before them unlimited opportunities for feverish, incessant and spectacular action. No wonder they heiled him as their Savior.

Suspicion

100

We have seen that the acrid secretion of the frustrated mind, though composed chiefly of fear and ill will, acts yet as a marvelous slime to cement the embittered and disaffected into one compact whole. Suspicion too is an ingredient of this acrid slime, and it too can act as a unifying agent.

The awareness of their individual blemishes and shortcomings inclines the frustrated to detect ill will and meanness in their fellow men. Self-contempt, however vague, sharpens our eyes for the imperfections of others. We usually strive to reveal in others the blemishes we hide in ourselves. Thus when the frustrated congregate in a mass movement, the air is heavy-laden with suspicion. There is prying and spying, tense watching and a tense awareness of being watched. The surprising thing is that this pathological mistrust within the ranks leads not to dissension but to strict conformity. Knowing themselves continually watched, the faithful strive to escape suspicion by adhering zealously to prescribed behavior and opinion. Strict orthodoxy is as much the result of mutual suspicion as of ardent faith.

Mass movements make extensive use of suspicion in their machinery of domination. The rank-and-file within the Nazi party were made to feel that they were continually under observation and were kept in a permanent state of uneasy conscience and fear.49 Fear of one’s neighbors, one’s friends and even one’s relatives seems to be the rule within all mass movements. Now and then innocent people are deliberately accused and sacrificed in order to keep suspicion alive. Suspicion is given a sharp edge by associating all opposition within the ranks with the enemy threatening the movement from without. This enemy—the indispensable devil of every mass movement—is omnipresent. He plots both outside and inside the ranks of the faithful. It is his voice that speaks through the mouth of the dissenter, and the deviationists are his stooges. If anything goes wrong within the movement, it is his doing. It is the sacred duty of the true believer to be suspicious. He must be constantly on the lookout for saboteurs, spies and traitors.


101

Collective unity is not the result of the brotherly love of the faithful for each other. The loyalty of the true believer is to the whole—the church, party, nation

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