This Republic of Suffering - Faust, Drew Gilpin [5]
Yet for all the horrors of combat, soldiers dreaded dying of disease even more. Death from illness, one Iowa soldier observed, offered “all of the evils of the battlefield with none of its honors.” Twice as many Civil War soldiers died of disease as of battle wounds. The war, Union surgeon general William A. Hammond later observed, was fought at the “end of the medical middle ages.” Neither the germ theory nor the nature and necessity of antisepsis was yet understood. A wave of epidemic disease—measles, mumps, and smallpox—swept through the armies of volunteers in the early months of war, then yielded precedence to the intractable camp illnesses: diarrhea and dysentery, typhoid and malaria. Nearly three-quarters of Union soldiers suffered from serious bowel complaints in every year of the war; by 1865 the sick rate for diarrhea and dysentery was 995 per thousand. Contamination of water supply from camp latrines was a key cause of these illnesses, as it was of typhoid. “The camp sink,” one 1862 description of an all-too-typical Union bivouac reported, “is located between the tents and the river. It is covered with fresh earth twice a week…The men, however, generally make use of the ground in the vicinity.” Ether and chloroform had made military surgery a more plausible and widespread response to wounds, but lacking an understanding of antisepsis, physicians routinely spread infection with unclean instruments and dressings. After the Battle of Perryville in 1862, water was so scarce that Union surgeons performing amputations almost around the clock did not wash their hands for two days. Gangrene was so commonplace that most military hospitals had special wards or tents for its victims.3
Civil War soldiers had many opportunities to die and a variety of ways in which to do so. A war that was expected to be short-lived instead extended for four years and touched the life of nearly every American. A military adventure undertaken as an occasion for heroics and glory turned into a costly struggle of suffering and loss. As men became soldiers and contemplated battle, they confronted the very real possibility of death. They needed to be both willing and ready to die, and as they departed for war, they turned to the resources of their culture, codes of masculinity, patriotism, and religion to prepare themselves for what lay ahead. This was the initial work of death.
Milton Wallen, Company C, First Kentucky Cavalry, in a prison hospital. “Dying of Gangrene.” Watercolor by Edward Stauch. National Museum of Health and Medicine, Armed Forces Institute of Pathology.
“Soldier,” a Confederate chaplain reminded his troops in 1863, “your business is to die.”4 Men in Civil War America went to war talking of glory and conquest, of saving or creating a nation, and of routing the enemy. But at the heart of the soldier’s understanding of his duty rested the notion of sacrifice. E. G. Abbott was far from alone when he explained his motivation for entering the Union army. “I came into this war,” he wrote, “to lay down my life.”5 As a Confederate soldier prayed, “my first desire should be not that I might escape death but that my death should help the cause of the right to triumph.”6 The rhetoric of service—to nation, to God, to comrades—rationalized the violence of this devastating war by casting it as the instrument of both nationalist and Christian imperatives: soldiers would die for God and Country. “I did not go to war to murder. No! and…Our dear Lord knows it and he will stand by me,” wrote John Weissert of Michigan, describing how “my hair stood on ends” as he surveyed the gruesome aftermath of battle.7 Focusing on dying rather than on killing enabled soldiers to mitigate their terrible responsibility for the slaughter of others. As men saw themselves mirrored in the faces of those expiring around them, they struggled to come to terms with the possibility and the significance of their own annihilation. Dying assumed clear preeminence over killing in the soldier’s construction of his emotional and moral universe.