Toussaint Louverture - Madison Bell [161]
In the twentieth century, the story of Toussaint was taken up by the writers of Negritude, a pan-Caribbean movement of black cultural pride. The Martinican writer Edouard Glissant, who hails from another former French sugar colony, wrote a play called Monsieur Toussaint, which situates the black general in a newly evolving Caribbean literary tradition rather more securely than Lamartine had managed to locate him in the French. Aime Cesaire, best known for his poetry, wrote a book which is part biography, part political analysis, mythologizing Toussaint in a somewhat different way—as the first person to embody a solution to the problem of colonialism. The Black jacobins, by a historian from Trinidad, C. L. R. James, was until recently the standard work on the Haitian Revolution; James, writing in the late 1930s, has the attitudes of a fairly dogmatic Marxist, yet the avowed Marxist disbelief in the power of “extraordinary men” to influence history simply evaporates in James's portrait of Toussaint Louverture.
The Duvalier dynasty in Haiti, the most stable and also the most thoroughly repressive government Haiti has known since independence, associated itself with the violent authoritarianism of Jean-Jacques Dessalines. When Jean-Bertrand Aristide came to Haiti's presidency in 1990, on the crest of a wave of democratizing populism that many Haitians called the “Second Revolution,” he seemed to want to identify himself with the more conciliatory figure of Toussaint Louverture. In the beginning, the implied Aristide-Louverture comparison was subliminally subtle, but during the Haitian Revolution's bicentennial year of 2004, when Aristide was forced from office and the country by a United States—assisted coup d'etat, he quoted— verbatim—the words Toussaint had famously spoken when he was arrested and deported by the French in 1802.
For two centuries, historians, biographers, playwrights, novelists, and even politicians have constructed whatever Toussaint Louverture they require. Almost always it is an extreme Toussaint: either a vicious, duplicitous, Machiavellian figure who not only destroyed France's richest colony in an (inevitable) regression to African savagery but also laid the foundation of the most authoritarian and repressive elements in the Haitian state which came after him, or a military and political genius, autodidact and self-made man, a wise and good humanitarian who not only led his people to freedom but also envisioned and briefly created a society based on racial harmony, at least two hundred years ahead of its time. The latter figure is found in twentieth-century English biographies by Ralph Korngold and Wenda Parkinson, who, like Colonel Vincent two centuries previously, admire, defend, and advocate for Toussaint. By the usual extreme contrast, the oft-revised and updated biography by the French scholar Pierre Pluchon, while almost certainly the best-documented work of its kind, seems to take its attitude toward Toussaint unadulterated from the hostile, cynical report of General Kerverseau.
To pierce this cloud of contradictions one would like to return to the man himself, but it is difficult to do. Famously elusive in real life, Toussaint Louverture is no less elusive to the historian and biographer. The fictionalizing of his character is encouraged by the fact that during the first fifty years of his life, Toussaint walked so very softly that he left next to no visible