In Search of Lost Time, Volume II_ Within a Budding Grove - Marcel Proust [184]
It was promptly settled between us that he and I were to be great friends for ever, and he would say “our friendship” as though he were speaking of some important and delightful thing which had an existence independent of ourselves, and which he soon called—apart from his love for his mistress—the great joy of his life. These words filled me with a sort of melancholy and I was at a loss for an answer, for I felt when I was with him, when I was talking to him—and no doubt it would have been the same with anyone else—none of that happiness which it was possible for me to experience when I was by myself. Alone, at times, I felt surging from the depths of my being one or other of those impressions which gave me a delicious sense of well-being. But as soon as I was with someone else, as soon as I was talking to a friend, my mind as it were faced about, it was towards this interlocutor and not towards myself that it directed its thoughts, and when they followed this outward course they brought me no pleasure. Once I had left Saint-Loup, I managed, with the help of words, to put some sort of order into the confused minutes that I had spent with him; I told myself that I had a good friend, that a good friend was a rare thing, and I savoured, when I felt myself surrounded by assets that were difficult to acquire, what was precisely the opposite of the pleasure that was natural to me, the opposite of the pleasure of having extracted from myself and brought to light something that was hidden in my inner darkness. If I had spent two or three hours in conversation with Saint-Loup and he had expressed his admiration of what I had said to him, I felt a sort of remorse, or regret, or weariness at not having remained alone and settled down to work at last. But I told myself that one is not intelligent for oneself alone, that the greatest of men have wanted to be appreciated, that hours in which I had built up a lofty idea of myself in my friend’s mind could not be considered wasted. I had no difficulty in persuading myself that I ought to be happy in consequence, and I hoped all the more keenly that this happiness might never be taken from me because I had not actually felt it. We fear more than the loss of anything else the disappearance of possessions that have remained outside ourselves, because our hearts have not taken possession of them. I felt that I was capable of exemplifying the virtues of friendship better than most people (because I should always place the good of my friends before those personal interests to which other people are devoted but which did not count for me), but not of finding happiness in a feeling which, instead of increasing the differences that there were between my nature and those of other people—as there are between all of us—would eliminate them. On the other hand there were moments when my mind distinguished in Saint-Loup a personality