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The Complete Works of William Shakespeare - Israel Gollancz William Shakespeare [2372]

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Make us pay down, for our offence, by weight.—

The words of heaven;—on whom it will, it will;

On whom it will not, so; yet still 'tis just]

[Warburton had emended the punctuation of the second line] I suspect that a line is lost.

I.ii.162 (18,8) [the fault, and glimpse, of newness] Fault and glimpse have so little relation to each other, that both can scarcely be right: we may read flash for fault or, perhaps we may read,

Whether it be the fault or glimpse—

That is, whether it be the seeming enormity of the action, or the glare of new authority. Yet the sane sense follows in the next lines, (see 1765, I, 275, 4)

I.ii.188 (19,2) [There is a prone and speechless dialect] I can scarcely tell what signification to give to the word prone. Its primitive and translated senses are well known. The authour may, by a prone dialect, mean a dialect which men are prone to regard, or a dialect natural and unforced, as those actions seem to which we are prone. Either of these interpretations are sufficiently strained; but such distortion of words is not uncommon in our authour. For the sake of an easier sense, we may read,

—In her youth There is a pow'r, and speechless dialect, Such as moves men.

Or thus,

There is a prompt and speechless dialect.

I.ii.194 (20,3) [under grievous imposition] I once thought it should be inquisition, but the present reading is probably right. The crime would be under grievous penalties imposed.

I.iii.2 (20,4) [Believe not, that the dribbling dart of love Can pierce a compleat bosom] Think not that a breast compleatly armed can be pierced by the dart of love that comes fluttering without force.

I.iii.12 (21,5) [(A man of stricture and firm abstinence)] [W: strict ure] Stricture may easily be used for strictness; ure is indeed an old word, but, I think, always applied to things, never to persons.

I.iii.43 (22,9) [To do it slander] The text stood,

So do in slander.—

Sir Thomas Hammer has very well corrected it thus,

To do it slander.—

Yet perhaps less alteration might have produced the true reading,

And yet my nature never, in the fight,

So _do_ing _slander_ed.—

And yet my nature never suffer slander by doing any open acts of severity. (see 1765, I,279,3)

I.iii.51 (23,2) [Stands at a guard] Stands on terms of defiance.

I.iv.30 (24,3) [make me not your story] Do not, by deceiving me, make me a subject for a tale.

I.iv.41 (26,5)

[as blossoming time

That from the seedness the bare fallow brings

To teeming foyson, so her plenteous womb

Expresseth his full tilth and husbandry]

As the sentence now stands, it is apparently ungrammatical. I read,

At blossoming time, &c.

That is, As they that feed grow full, so her womb now at blossoming time, at that time through which the feed time proceeds to the harvest, her womb shows what has been doing. Lucio ludicrously calls pregnancy blossoming time, the time when fruit is promised, though not yet ripe.

I.iv.51 (26,6) [Bore many gentlemen, myself being one, In hand, and hope of action] To bear in hand is a common phrase for to keep in expectation and dependance, but we should read,

—with hope of action.

I.iv.56 (26,7) [with full line] With full extent, with the whole length.

I.iv.62 (27,8) [give fear to use] To intimidate use, that is, practices long countenanced by custom.

I.iv.69 (27,9) [Unless you have the grace] That is, the acceptableness, the power of gaining favour. So when she makes her suit, the provost says,

Heaven give thee moving graces. (1765, I,282,1)

I.iv.70 (27,1) [pith Of business] The inmost part, the main of my message.

I.iv.86 (28,4) [the mother] The abbess, or prioress.

II.i.8 (29,7) [Let but your honour know] To know is here to examine, to take cognisance. So in Midsummer-Night's Dream,

Therefore, fair Hermia, question your desires;

Know of your truth, examine well your blood.

II.i.23 (29,8)

['Tis very pregnant,

The jewel that we find, we stoop and take it,

Because we see it; but what we do not see,

We tread upon, and never think of it]

'Tis plain that we must act with bad as with good; we punish the faults,

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